8 Requisitos Esenciales del Matrimonio para Inmigración

8 Requisitos Esenciales del Matrimonio para Inmigracià ³n Es bien sabido que tanto los ciudadanos americanos como los residentes permanentes legales pueden pedir para sus esposos una tarjeta de residencia, tambià ©n conocida como la green card. Y esto aplica tanto a los matrimonios entre una mujer y un varà ³n como a los de dos personas del mismo sexo. Adems, el matrimonio  una de las formas ms rpidas de obtener la residencia, si bien es ms rpido en el caso de peticiones cursadas por ciudadanos que las solicitadas por residentes. Pero para que esta tramitacià ³n migratoria llegue a buen puerto, Inmigracià ³n establece que necesario  que el matrimonio cumpla con una seria de caracterà ­sticas. En este artà ­culo se explican cules son los requisitos que debe cumplir el matrimonio para inmigracià ³n y tambià ©n cules pueden ser los problemas que dan lugar a la negacià ³n de la green card. Y es que el matrimonio por sà ­ solo no garantiza la obtencià ³n de la residencia. Para empezar, cuatro requisitos que aplican a todos los matrimonios, sin importar el lugar de celebracià ³n. A continuacià ³n se explican otros cuatro requisitios que deben cumplir cuando el matrimonio tiene lugar en Estados Unidos o uno de sus territorios, como por ejemplo, Puerto Rico. 4 requisitos delmatrimonio para Inmigracià ³n sin importar lugar de celebracià ³n Para que las autoridades migratorias aprueben una tarjeta de residencia por matrimonio, à ©ste debe cumplir los siguientes ​cuatro  requisitos: En primer lugar, legalidad. El matrimonio tiene que  tener validez en el lugar de su celebracià ³n, adems, tiene que poder obtenerse un documento oficial en el que consta su celebracià ³n.  Son vlidos tanto los religiosos como los civiles y cualquier otra fà ³rmula que sea aceptada como vlida en la localidad en la el casorio tuvo lugar.​ En segundo lugar, debe ser de buena fe. Lo que tambià ©n se conoce con el nombre de bona fide. Esto es, que se trata de un matrimonio de verdad, no uno que se ha celebrado con el objetivo de que uno de los contrayentes pueda sacar los papeles para la residencia permanente.  Los matrimonios falsos son perseguidos por el Servicio de Ciudadanà ­a e Inmigracià ³n (USCIS, por sus siglas en inglà ©s).  Los castigos pueden ser severos.   En tercer lugar, es necesaria la presencia en la boda. Ambas partes conyugales deben estar presentes. Es decir, como regla general no se admiten los matrimonios por poder. Si este es tu caso, debers probar que despuà ©s del casorio ha habido una consumacià ³n de la relacià ³n (ha habido sexo entre los esposos). En cuarto lugar, se exige solterà ­a. Hay que ser soltero o divorciado o ser viudo o haber obtenido la anulacià ³n de un matrimonio anterior. No se admite ni la bigamia ni la poligamia. 4 requisitos adicionales si el matrimonio se celebra en Estados Unidos Las bodas y sus requisitos son un asunto regulado por cada estado. Esto quiere decir que tienes que cumplir con las leyes del lugar en el que celebra.  Debes tener en cuenta estos 4 requisitos: 1. Residencia. En algunos estados debers residir en el estado por un nà ºmero de dà ­as para poder casarte. En otros no. Esto quiere decir que puedes casarte legalmente en algunos estados en los que no vives, pero en otros no ser posible. Lo importante es que una vez que se celebra el matrimonio en EEUU respetando las leyes estatales del lugar ser reconocido por todos los estados y, lo ms importante para inmigracià ³n, por el gobierno federal. 2. Edad. Si tienes 18 aà ±os, puedes contraer matrimonio libremente. Si eres ms joven debers verificar las leyes de tu estado. En muchos es posible casarse con 16, pero en otros ser preciso el consentimiento de los padres. Para edades ms jà ³venes siempre se va a necesitar dicho consentimiento e incluso en algunos estados el de un juez. 3. Parentesco. Si te quieres casar con un primo carnal (en primer grado) debers comprobar las leyes locales, ya que aproximadamente la mitad de los estados lo prohà ­be o establece serias limitaciones de edad requiriendo que los novios hayan dejado atrs la edad de procrear. 4. Common law. En algunos estados se considera matrimonio cuando dos personas se ponen de acuerdo en vivir juntas y proclamarse pà ºblicamente como esposos. Esto es posible si vives en Alabama, Carolina del Sur, Colorado, Iowa, Kansas, Montana, Oklahoma, Pensilvania, Rhode Island, Texas, Utah y el Distrito de Columbia. Si este es tu caso antes de presentar los papeles habla con un abogado de inmigracià ³n o consulta directamente con el USCIS, lo que puedes hacer con el servicio de INFOPASS. Por supuesto que los matrimonios celebrados en el Estado Libre Asociado de Puerto Rico son reconocidos por las autoridades de inmigracià ³n a todos los efectos migratorios. 6 problemas que pueden surgir en la tramitacià ³n de la residencia por matrimonio A pesar de estar casado legalmente y de  buena fe con un ciudadano estadounidense o un residente permanente legal puede darse el caso de que las autoridades migratorias no aprueben para el cà ³nyuge pedido la green card, o la visa de inmigrante si est en el extranjero. Las razones pueden ser varias, destacando las siguientes: 1. Que la persona que presenta la peticià ³n, es decir, el ciudadano o el residente, haya sido condenado por un delito que impide solicitar los papeles para un familiar segà ºn la ley Adam Walsh.   2. Que la persona que presenta la peticià ³n no tenga los recursos econà ³micos que pide la ley para poder patrocinar a un familiar. Este tema es particularmente problemtico cuando se trata de un ciudadano americano que lleva tiempo viviendo en otro paà ­s y desea regresarse a los Estados Unidos acompaà ±ado de su cà ³nyuge. En todo caso, tener presente que si se carecen de medios econà ³micos la ley permite buscar co-patrocinador para firmar la declaracià ³n de sostenimiento (affidavit of support). 3. Que el matrimonio sea considerado falso por Inmigracià ³n. Tener en cuenta que es posible la denuncia anà ³nima de matrimonios de conveniencia. 4. Que la persona que presenta la peticià ³n decide ponerle fin durante su tramitacià ³n. 5. Que se produce un divorcio. Esto podrà ­a  ser especialmente problemtico en los casos de residencias permanentes concedidas condicionalmente por un periodo de dos aà ±os, pero no es el à ºnico caso. 6. Que la persona extranjera para la que se piden los papeles sea inadmisible. Es decir, que la residencia se deniegue por una de estas 42 causas. En este punto hay que tener en cuenta que el problema surge al final de la tramitacià ³n. Es decir, se obtiene la aprobacià ³n de la primera gestià ³n, que es el formulario I-130, pero al final Inmigracià ³n dice no. En este apartado de considerar al extranjero como inadmisible destacar dos casos, aunque no son los à ºnicos. En primer lugar, si se ha ingresado a los Estados Unidos con visa K-1 de prometido de ciudadano americano, es necesario casarse con la persona que realizà ³ la peticià ³n. No es posible casarse con otra distinta. Esto solo da lugar a problemas y muy serios.   En segundo lugar, el problema que surge cuando el extranjero pedido est ilegalmente en los Estados Unidos. Si se encuentra en la actualidad como indocumentado decir que si se casa con un residente permanente no podr arreglar los papeles por esa causa, porque no puede ajustar su estatus. P​or el contrario, si  se casa con un ciudadano americano hay una gran diferencia entre las personas que ingresaron a los Estados Unidos legalmente y que sà ­ pueden ajustar su estatus y aquellos que cruzaron ilegalmente, que no pueden hacerlo. Las personas en esta à ºltima situacià ³n tienen que salir de los Estados Unidos para ir a travà ©s de un procedimiento consular y ahà ­ probablemente surjan los problemas y tengan que esperar fuera por mucho tiempo.   Otra posible opcià ³n es el Parole in Place, pero en este caso el migrante indocumentado que ingresà ³ ilegalmente tendrà ­a que estar casado con un ciudadano que est en el Ejà ©rcito o es veterano.Por eso consultar con un abogado reputado para ver cules son las opciones. Verificar tambià ©n si es posible calificar para recibir la waiver provisional por dureza extrema, que se recibe antes de salir de los Estados Unidos. Por à ºltimo, los extranjeros que han estado ilegalmente en los Estados Unidos y ahora estn fuera del paà ­s estn sujetos, salvo excepciones, al castigo de los 3 y de los 10 aà ±os  aunque tengan una peticià ³n realizada por un cà ³nyuge. Aunque en algunos casos es posible pedir una waiver, tambià ©n conocido como perdà ³n o permiso, lo cierto es que no aplica a todos y hay que cumplir requisitos muy serios. En otras palabras, hay que tener muy claro en el caso de ser migrante indocumentado cundo se est en una situacià ³n que la ley permite ajustar el estatus por matrimonio y cundo no es posible. Es importante conocer la situacià ³n real, buscar buen consejo legal y evitar ser và ­ctimas de fraude por pate de personas sin escrà ºpulos que prometen arreglar los papeles a cambio de pagar una importante suma de dinero y por ley es imposible que se dà © lo que prometen. Test de respuestas mà ºltiples sobre la green card Este test resuelve importantes dudas e inquietudes comunes sobre la tarjeta de residencia. Se aconseja tomarlo. Este es un artà ­culo informativo. No es asesorà ­a legal.

Decimal Degrees Versus Minutes, Seconds

Decimal Degrees Versus Minutes, Seconds When you hear about metric measurements, usually you are bombarded with terms denoting length, height or volume, depending on your industry. Outside of formal schooling, you almost never hear about the geographical side of measurement - specifically, those ever-present invisible lines of latitude and longitude. This article will explore how some metrics are shown in geographical terms, who uses traditional Degrees/Minutes/Seconds, and what the future may hold.   A Brief History of U.S. Metrics Originating in France in the 1790s, the metric system (officially known as SI, short for Le Systeme International dUnites) grew in popularity due to increasing global commerce. Through trade with Europe, the U.S. awareness of metrics trickled into existence, eventually prompting Congress to permit its use in 1866. It was legal but voluntary. The first official legislation concerning metric conversion was passed by Congress in 1974, adding metrics to our elementary and secondary education curriculum. One year later (in 1975), Congress passed the Metric Conversion Act, declaring that the U.S. federal government should use metrics as its preferred measurement system, as evidenced by a box sitting in my cubicle whose labeling instructions tell of letters that must be 3.81cm (1.5 inches) high. The nutritional information on any package of food is also a good example, showing grams (instead of ounces) of fat, carbs, vitamins, etc. Ever since its beginnings, the U.S. government has striven to promote and stabilize metrication, with limited results: mostly those in the sciences, military, engineering, manufacturing and other technical fields use the metric system. The general public, however, continues to show comparatively overwhelming disinterest in adopting grams, litres, and meters over the traditional ounces, quarts, and feet. The United States is the only remaining industrialized country whose general population does not use metrics as its primary measurement system. Metrics and Geography Despite the average American laypersons apathy for metrics, those of us who use geographic coordinates on a daily basis see plenty of evidence that decimals are out in full force. On any given day Ill see a few handfuls of engineering site surveys (and sometimes other data) come across my desk, 98% of which have a decimal somewhere in the latitude or longitude. As technology has developed over the years, allowing more accurate measurements, the number of ways that we geography people get to read those coordinates has increased. The three most popular types of Lat/Lon displays are: Traditional degrees/minutes/seconds (D/M/S), usually with decimal secondsDegrees with decimal minutes, no secondsDecimal degrees, no minutes, no seconds Doing the Math No matter how you choose to display them, any converted coordinates will get you to the same point, basically - its simply a matter of preference. If you are one of those people who grew up learning only D/M/S like me, you might break into a cold sweat the first time you see the second or third decimal variations (bulleted above), if only from the memory of your high school algebra classes. But fear not, for there are a boatload of conversion programs and websites that will do the math for you. A majority of these sites convert between D/M/S and decimal degrees, leaving out the less popular but still available decimal minutes. There are other sites for those who dont mind/enjoy algebra, or who are naturally intrepid souls and simply wish to brave the longhand algebraic equations. If you are ready to break out the Texas Instruments calculator and go for it, you might try the Montana Natural Resource Information System, which shows conversion equation examples, but also has an automatic converter.   Finally Rubbing Off? Within the past few years, more and more Americans seem to be warming up to the concept and have begun using decimals in their everyday lives. Certainly, the growing number of metric labels on many foods, drinks, health care, cleaners and other various products are clear indicators that the average American consumer should probably start learning to accept decimal numbers. This goes for geography as well. GPS unit sales to the nonmilitary population are on the rise and most (if not all) GPS units display a location using decimals. One can expect hiking, boating, driving, or any other type of navigational information to be in this same format, no matter the scale, map projection, or elevation. As the rest of the world moves forward with metric standards, the United States government will most likely feel more pressure (especially from Europe) to go totally metric for global trading purposes. Once the population finally accepts that change is coming, decimal numbers will be even more abundant and it will filter down through every aspect of American industry. Don't Panic For those hikers, boaters, drivers, orienteering students, land surveyors and others who may be used to using only D/M/S, dont worry. The conversions are out there, and its easier than you think to get results from them. Latitude and longitude lines certainly arent going anywhere - well always have those to rely on - so for now, get ready and warm up that calculator! Len Morse earned a B.S. in Geography from Towson State University and has been with the FAA for approximately 14.61 years.

Safe Guarding Babies and Children Essay Example | Topics and Well Written Essays - 2250 words

Safe Guarding Babies and Children - Essay Example ld abuse. The object is to establish the moral responsibility of every individual in the child-care system and create awareness. The article focuses on factors on the agency and individual level that are deemed key to avert tragedies such as this from happening in the future. 1. Responsibilities of local authorities. 2. Multi Agency policies. 3. Valued judgement and effective communication. 4. Targeted and Specialized support. 5. Individual social worker’s responsibilities The article evaluates and explores the methods that can be employed to avoid the mistakes as ascertained by the Laming report. Responsibilities of local authorities: â€Å"Those who sit in judgement often do so with the great benefit of hindsight† (Lord Laming Report, 2003 Page 1. ... In this event the Local authorities outline all disciplinary and inter-agency policies to be implemented by the agencies. Research has shown that multiagency working is more pronounced during the early stages of the case while making enquiries and â€Å"less pronounced and apparent in implementing action plans† (Chahal and Coleman 2003, p.39). Agencies that handle the cases from the Local authorities work on the brief give to them. Therefore it is imperative that professionals from both Local and Agency levels communicate effectively. In Victoria Climbie’s case there was evidence that the front line staff that received her case were not kept up to date on the guidelines as outlined by the Children Act of 1989. The procedure books made available to them were not up to date on the guidelines to monitor and provide care for children who were undergoing abuse. This affects the judgement of the staff and the ability to recognize an emergency or sounding the alarm. A sense of lax amongst caseworkers and front line staff is also prevalent as social work and especially working with children is not seen as an attractive career option. This has been attributed to the callous treatment of social workers by the top executives. Most of the work that social workers put into their work goes unnoticed or unappreciated. London shows a 11 per cent vacancy rate nationally in these sectors while some boroughs show as much as 40 to 50 per cent (Dfes 2003, Every Child matters, The Challenge, p.22). Because of this most front line staff are not adequately qualified to handle such sensitive issues. It is important for agency heads to be qualified in the regulations of social work to be able to empathize with the staff handling the cases and appreciate the work and

Multiculturalism Promotes Social Segregation. Discuss Essay

Multiculturalism Promotes Social Segregation. Discuss - Essay Example The third part of the essay will look at the concept of multiculturalism in the context of Britain and France. The paper will try to rationally access the fact as to whether UK is truly a multicultural society and does multiculturalism has some measure of positive relevance for the British society. With respect to France, the paper will look into why the French give no consideration to the concept of multiculturalism and as to why they cherish and encourage citizenship over multiculturalism. As already said, the term multiculturalism has acquired a ubiquitous usage in current times; still the reality is that this term needs to be interpreted in relation to the context in which it is used. The most commonly held belief is that multiculturalism is about the celebration of diverse cultures and about accepting the varied values, social systems and ethnic backgrounds coexisting in a society. To put it simply, multiculturalism is primarily about respecting and accepting differences so as to facilitate social and cultural integration. Well, is this multiculturalism is all about, or is it a convenient term to sideline the segregation heaped on varied sections of a society. Most of the times, people and even experts shudder at the very idea dissecting the term multiculturalism probably fearing that it may give way to some kind of undesirable backlash. Thus, nobody ever dared to arrive at a realistic and viable definition of multiculturalism. However, there are some debates buildi ng up around the ideas of multiculturalism and diversity, the possible fall of multiculturalism, because of it being a pseudo system that promotes segregation, though on the surface it professes to respect cultural, religious and ethnic diversity. It is an attempt to understand multiculturalism as a cacophonous discourse that camouflages the invisibility and isolation existing in the multicultural societies. The report by Parekh (2000) interestingly discusses the concept of multiculturalism in both the British and French context. The central argument of Parekh is that though both the countries are multicultural in a simplistic sense of the word, there exists is a great difference as to the magnitude of acceptance for the concept of multiculturalism in both the nations. France does not acknowledge multiculturalism, but rather encourages and supports citizenship (Parekh 2000). France requires the citizens who are not familiar with the French culture and heritage, to educate themselves about them (Parekh 2000). It is somewhat akin to the German stance; when one considers the recent remarks by Merkel declaring that multiculturalism has failed and it’s time to face this fact. As per Merkel, the concept of multiculturalism was contrived to get people together, but instead it has separated them and has created conflicts amongst groups. Interestingly, Parekh (2000) evinces a great interest in the politics of multiculturalism. The recent political reforms are raising queries as to how varied interest groups tend to manipulate the concept of multiculturalism for their own political gains. The adherents of multiculturalism consider it to be essentially organic and solid, yet they do fail to see its practical implications. They only tend to do so when the conservatives put forth the arguments pertaining to the failure of multiculturalism. Though multiculturalism has to do with respect and humanity, still the truth is that

The Hardy-Weinberg Equilibrium Research Paper Example | Topics and Well Written Essays - 500 words

The Hardy-Weinberg Equilibrium - Research Paper Example Science claims that these changes are due to genes which are present in our cells. In order to find out how these changes are made, scientists carry out various tests with the help of cells and genes (cancer.org 1). These tests are called genetic experiments. Many different tests in this regard are been carried out in order to enhance the study of genes. Science has modified and now they are even able to create a life in laboratory or even clone living things. Whether these kinds of tests and experiments should be done or not, is an altogether a very argumentative topic thus people across the world have different views regarding it where some believe that there is no harm in it on the other hand others believe it to be prohibited. The study discusses the three common and controversial experiments ahead (Lederberg 519) Creation of Human Life Dr. Craig Venter and his team conducted an experiment in which they created an entirely new chromosome with the help of non-natural DNA which was made from chemicals. They transmitted this DNA in to a cell and observed that it was multiplying giving a real life evidence of it to be alive. This experiment was questioned by various scientists and Professors of various fields.

Social identity and the inevitability of conflict groups

Social identity and the inevitability of conflict groups The topic of this essay is that the Social Identity Theory (SIT) suggests that prejudice and discrimination against out-group members and, as a result, conflict groups may be inevitable; that all that is needed to trigger in-group favouritism and out-group bias is an awareness that one belongs to a particular social group and that another group, of which one is not a member, exists. The SIT was conceived by Henri Tajfel and his student John Turner to amend and supplement Campbells Realistic Group Conflict Theory (Tajfel Turner, 1979). The aim of the SIT was to provide a base level understanding of peoples social identities apart from their individual identities, that is, how people identify with groups that they belong to, the assimilation of in-group ideals as their own, the positive bias toward those of the same in-group, and negative bias (prejudice) toward those who identify with out-groups. It also explained inter group behaviour and its social context and also social comparison. The SIT suggests that the more extremely a person is associated with an in-group, the more likely they are to treat members of out-groups as objects comprised of traits universal to members of their out-group, rather than individuals comprised of both group and unique traits. It points out that, especially in our culture, intergroup conflict and competition is commonplace and easy to trigger. There is also suggestion that in-group bias is a universal trait affecting all social groups. The momentum that helped forge this theory comes from Tajfels own personal history. Born in 1919 as a Polish Jew, Henri was called away from his studies in chemistry to fight with the French against the Nazis. A year later he was captured and survived by not allowing his captors to learn that he was a Jew (The Nazis most despised out-group). After the war, Henri returned home to find all his close relatives had been killed. After a time of helping the aftermath Henri studied psychology with a focus on social identity and group conflict such as he had seen during the war (Reicher). The personal life and times of Henri Tajfel shows some insight into social identity and conflict groups. Such as a young Henri heeding the call to fight the Germans with the French even though he was Polish, in the Second World War the Nazi war machine and its subsequent expansion resurfaced a rift between the Nazis and the rest of Europe that was present in the First World War, leading to two main conflict groups, the Nazis and the Allied Nations. As Tajfel was not a Nazi, He identified with the French (part of his in group) and fought along with them. At the time of his capture, Tajfel had to change a part of his social identity in order to survive. As Nazis were more likely to torture and kill Jews over other captive groups Tajfel had to make sure that his captors never learned that he was a Jew. To do this He had to identify as a non-Jew which to him was an out-group, this however required no alteration physical changes (Providing that he didnt have to expose himself to his capto rs) and psychologically, he was still himself. Tajfel succeeded and survived until the end of the war. This provides a good example of discrimination based on social grouping rather than individual attributes. To this many people would say that those were the war days and that violence and emotion ran high, so it was easy to see such discrimination and hostility as commonplace, but times have changed and we are no longer like that. And, to an extent, they are correct. Though even now in Europe, many still consider the Jews as a powerful, threatening group of social and national outsiders (Werner, 2008), and there is still anti-Semitic violence taking place in this older, wiser world. But still, time has moved on and Western atrocities such as the vast commonplace racism of the early to mid twentieth century has dissipated, though not completely. Much of this is due to changing media portrayals of minorities, with thanks to such trail blazers as Sidney Portier (first black actor to play a lead in a major motion picture), The Cosby Show (first non-stereotyped black sitcom), and even Star Trek (first interracial kiss on U.S. television). By allowing people to identify with minorities in the m edia without stereotyping, aggression toward minorities reduces (Muller, 2009). However lessened, racial discrepancies and violence still occurs in the western world today. It seems that all our attempts to abolish social discrimination and conflict in the past few decades has come a long way, and if you think of things such as the fall of the Berlin Wall, the end of the partite, and the advancement of gay rights, the yes we have. However, if you look at the rise of the Mugabe Regime, the US War on Terror and its subsequent effects on the Muslim population, and even the psudoracism toward the ginger (ging-er) population, then no we really havent. Also, most attempts to abolish group conflict have at best reduced conflict, not ended it out right so long as both groups remain in existence. It seems that intergroup conflict is unavoidable, as we put aside our old differences with one group, we just as quickly discover new differences with another group. Even here in New Zealand in-group bias and out-group prejudice is not only tolerated, it is applauded. Take this personal anecdote for example. In 2005 My best friend and I travelled to the city for my bachelor party. At this time the UK Lions rugby team was touring the country, playing against our All Blacks. Neither my friend nor I were rugby fans of any sort, but when we saw that an English pub was just down the street from where we were staying we decided to don any black clothing we had and go to the English pub to watch the game and give the Lions supporters a hard time. When we arrived we noticed that all the customers inside the pub were dressed in black to support the All Blacks, my friend and I looked around to see if there were any Lions supporters around and indeed we did find them. They had congregated outsi de in a caged off smokers area on the cold July night, watching a T.V. that was barely audible over the sound of traffic. When we asked them if they wouldnt prefer a table inside they responded that they were quite happy where they were. My friend and I returned to our table near the bar to watch the game. Though when a Lions supporter came in to get a refreshment, they were met by a call to go back where they belong or they were informed precisely how useless their team was. During half time, the smokers in the bar went to the smokers area occupied by the Lions fans and once again were insulted for their taste in rugby teams, among other things. The Lions lost the game and at full time the smokers returned to the smokers area to boats their mighty victory to the puny Lions Supporters. This example has a clear cut in-group and a quite literal out-group, the in-group, through force of numbers had dominance in the situation initially. But why, you may ask, did the in group members have to ridicule the out-group members at every available chance? The answer quite simply is self esteem, just as the school bully will put down the smart kids to make themselves feel better, social groups will often discriminate out-groups as a means of enhancing self esteem (Lemyre Smith, 1985). This is not the only example of socially acceptable, intergroup conflict in this country either. The ever continuing Holden versus Ford debate is ever popular and in this case the group conflict is media driven with multiple televised Holden versus Ford races occurring annually and a seemingly unending supply of supporter gear as well as derogatory supporter gear designed to insult and degrade your particular out-group. Some members of both groups can take extreme measures in this conflict, such as disallowing out-group vehicles to park on their property. Attribution has a role to play in social conflict as well. Say for instance a Holden crashes during the Bathurst 1000 race the Ford supporters will commonly believe the fault to be in the car or one of the many short comings of its driver (who obviously must not be bright to be driving a Holden in the first place). The Holden supporters, however, would more likely believe that some external cause (or perhaps a stupid Ford driver cut ting him off) was to blame. This is due to in-group bias causing people to make similar attributions to in group members as they do to themselves (De Cremer, 2000). So far all the examples have involves high levels of emotional attachment toward the in-group. So is it fair to say that in-group bias and out-group discrimination are a result of heightened emotional commitment toward the in-group? To answer this, many experiments have been conducted based on arbitrary groups designed solely for the purpose of the experiment and in most cases the participants are randomly assigned to groups so that there is no predetermined affiliation between group members. The group members are then given simple tasks and the experimenters are looking for signs for in-group bias and out-group discrimination. The results of studies like these has shown that such discrimination does indeed exist, even when the groups are arbitrary and the group assignment is random (Brewer Kramer, 1985) (Sachdev Bourhis, 1985) (Aviram, 2007). This shows that no emotional bond is requires at all for there to be discrimination between in-group and out-group members. All that is real ly required for there to be out-group prejudice is the knowledge that one is in a social group and that another group, an out-group, exists. Summary To summarize the discussion as it stands. The topic was to discuss the SIT and the notion that discrimination and prejudice toward out-groups and intergroup conflict is inevitable, also, that all that is needed for there to be such discrimination is the knowledge that both an in-group and an out-group exists. The personal history of Henri Tajfel and his life during the Second World War was discussed, pointing out the group conflicts and out-group prejudices present during that time. The discrimination of out-group members based on group affiliation rather than individual traits was pointed out. This historical account also gave some insight as to the motives behind the creation of the SIT. Then the role of media in the lessening of racial discrimination and conflict in recent decades was discussed, though it was pointed out that the amount of prejudice and conflict the media had affected had dissipated, it was never truly abolished. There was some discussion on the recent milestones toward intergroup peace globally and also the new found intergroup prejudice and conflict arising at the same time. The view of the discussion then moved to a New Zealand perspective starting with a personal anecdote of the national rugby obsession and the ethnocentric discrimination that arises from the organised conflict of the game itself. It was then discussed how the media and commercial marketing can also induce conflict and discrimination between groups with reference to the local Holden Versus Ford conflict. In this it was pointed out how in-group bias and out-group discrimination can influence the locus of attribution in the inference of others behaviour. Finally, experiments involving out-group discrimination in arbitrary groups of randomly assigned members was discussed, the results of which being in support with the notion that all that is required for there to be in-group bias and out-group discrimination is the knowledge that an in-group (to which one belongs) and an o ut-group (to which one does not belong) exists. The discussion as a whole utilised a combination of empirical research and real life examples to illustrate facts that validate the SIT and support the suggestions that it carries. The SIT provides a good base knowledge of social identity, social discrimination and conflict groups. However this does not make it the be all and end all of knowledge on this subject. With an ever evolving social climate and the development of new experimental techniques, the Sit is rather a solid foundation to which we can build a more profound understanding of the social world.

Free Trade Agreement and Its Affect on Canadian Business Essay

Free Trade Agreement and Its Affect on Canadian Business With the coming of the Free Trade Agreement (FTA) there have been very serious implications for Canadian business and for that matter, Canada as a whole. Many aspects of the previous economic climate have changed such as the reduction or eliminatation of tariffs and the restrictions on subsidies to name only a few. There has been much heated debate on the pros and cons of this deal: whether Canada will prosper or become the 51st. American state. This paper will not take this approach to the issue of whether or not it is a wise agreement, but will look at what business can do to better itself with the existing FTA. If Canadian business is to survive and prosper in this radically changed North American and Global atmosphere of easier trading, then it must adapt. Some of the main areas that will have to be addressed is the need for more productive and efficient operations, a new focus by business on the new trading reality, and a change in policies by Government to enable Canada to function better with the FTA. The FTA stands to alter Canadian business which has grown rather relaxed and inefficient behind walls of tarrifs. While these may have initially spurred industry, they have after time encouraged complacency. With these rapidly disappearing walls, business will have to become "lean and mean" in order to compete in a very competitive global market. Looking at the present state of affairs our status in research and development (R&D), labour costs and expansion, there is much that must be done. Compared to the other industrialized western nations we lag far behind in nearly all areas. Take for example R&D. In 1990 Canada spe... ... Cameron, Duncan. The Free Trade Papers. James Lorimor & Company, Publishers, Toronto, 1986 The Canada and US FTA (Complete Doccument), External affairs Canada, Ottawa Laxer, James. Leap of Faith: Free Rade and the Future of Canada. Hurtig Publishers, Edmonton, 1986 The Case Against the Critics of Free Trade. John Miora. Finanical Post, Feb. 8, 1986 Brave New World. Marc Tait. Maclean's, Jan. 9, 1989 Firms going continental. Jennifer Sachsa. Globe and Mail, June 12, 1990 Roundtable: The Canada-US FTA. Fred Swift. Globe and Mail. August 12, 1988 End Notes 1 Firms going continental. Jennifer Sachsa. Globe and Mail, June 12, 1990 2 Brave New World. Marc Tait. Maclean's, Jan. 9, 1989 3 Firms going continental. Jenniger Sachsa. Globe and Mail, June 12, 1990 4 Roundtable: The Canada-US FTA. Fred Swift. Globe and Mail. August 12, 1988